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Food

So does ‘Jewish’ cuisine really exist?

July 24, 2008 23:00

ByDenise Phillips, Denise Phillips

3 min read

Is ours simply a "fusion" cuisine? We examine whether religious laws and symbolism have united an eclectic culture


Food has always been important to the Jewish people - yet there is no real, clear definition of "Jewish food". It varies enormously from country to country and within communities, and is a function of kashrut, the Shabbat laws, holiday rituals and the local food and cooking customs of the many lands in which Jews have lived. It could be said that Jewish cookery is the world's first example of fusion cuisine.

So is there an identifiably Jewish cuisine? Perhaps not, but there are certainly identifiable Jewish dishes. For example, on Shabbat, because we cannot cook, or light a fire, Jews developed the talent of using one pot to stew the best ingredients the household can buy, cooked on a very low light before sundown and eaten for lunch on Shabbat. Dishes such as cholent, hameen and adafina have become classic recipes, which do not exist in other cultures. In Russia it is served with kasha, buckwheat toasted with onions and mushrooms; in what was Czechoslovakia, it is served with kugel; and the Poles tend to make it with potato dumplings. The Sephardi communities call their version d'fina, which means buried, referring to the cooking pot that was buried in the fireplace ashes and the eggs buried in the stew.

And everywhere in the Jewish world there is challah on Shabbat, and dairy foods on Shavuot. Challah is always parev, and the two loaves used on a Friday night signify the double portion of manna that was provided for the Israelites in the desert following the Exodus from Egypt.

However, there are as many differences in Jewish cuisine as there are similarities. Jews have travelled to nearly every corner of the globe and this diaspora has helped to create the diversity that exists within both our single religion and its cuisine.