The paranoia of the powerful says that smaller nations can’t be allowed to exist freely amidst a mighty empire.
Jews have known this for millennia. This week is our redemption season leading up to the festival of Passover, when we recall being liberated from slavery in ancient Egypt. We dedicated the month before Passover to thinking about the meaning of freedom and the power of national identity and belonging. Now that the invasion of Ukraine has long reached the second month, Ukrainians have had even more time to consider their horrendous situation.
In the Passover story, Pharoah subjugated the ancient Israelites just for existing as a distinct nation. He justified the unthinkable order to murder every firstborn son with propaganda about the supposed “threat” they posed. Like Pharoah, Vladimir Putin’s hold on reality seems to be either loosening or wilfully skewed, using false accusations of genocide and Nazism as an excuse to bombard innocent civilians. From declaring that the Ukrainian nation does not exist to implying that the fertile lands of Ukraine are his birthright, Putin’s megalomania and obsession with Ukraine spur him on down a murderous path, which we know all too well.
The midrash on Exodus reflects on how Pharaoh reacted in the pause after the second plague. The Torah tells how Moses is asked by Pharaoh for a cease-fire when the frogs descend. As soon as the plague subsides, though, there is a change: “But when Pharaoh saw that there was respite, he hardened his heart.” The Midrash explains: “This is the way with the wicked: When they are under pressure, they surrender themselves but as soon as the pressure passes they return to their wickedness.” Sadly this insight stands, “bayamim hahem u’vazman hazeh” — in the old days and in the present — the dynamics of tyrants and the futility of attempting a reconciliation seem to be a tragic constant.