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The Jewish Chronicle

Red and green meet brownshirts

May 1, 2008 23:00

ByDavid Aaronovitch, David Aaronovitch

3 min read

Dr Kollerstrom emerged from a small but distinct political movement. That should worry us

I don’t imagine that many JC readers had heard of the UCL honorary fellow and Holocaust-denier, Dr Nicholas Kollerstrom, before his sacking graced last week’s front page. But, for various reasons, I had come across his name while researching my book on conspiracy theories (which will be published next spring). He had figured in a 2006 internet film made by the former MI5 desk clerk David Shayler — who has since completed an Ickean transformation from dissident to Messiah — claiming that the 7/7 bombings were an inside job. In that daft movie, he was captioned as “lecturer and researcher”, I suppose to confer some spurious expertise on the enterprise. In fact, I discovered, he was a lecturer on the effects of astrology on alchemy and an author on the subject of crop circles.

Silly old hippy, I thought, whilst wondering once more about the calibre of some of those employed in our universities. Even so, I was amazed by his recent transmutation into a fully fledged Holocaust revisionist, complete with all the necessary astonishing obfuscations, links to neo-Nazi publications and fundamental belief in the capacity of Jews to manufacture and sustain a vast historical swindle. His article, School Trips to Auschwitz (“by Nicholas Kollerstrom PhD”), in which he invokes the image of a Butlinsesque work-camp, complete with swimming-pool and orchestras, is one of the most jaw-dropping pieces of insulting stupidity that I have ever seen — and I have a seen a few. How could he, at the most basic level, talk about the orchestras and have missed out on Fania Fenelon’s diaries? Had he never, even from curiosity, picked up a book by Primo Levi? And if he hadn’t, why hadn’t he? We’ll come back to that later.

In his recent excellent book on pseudo-scholarship, Counterknowledge, Damian Thompson suggests that there is a kind of nonsense mindset, in which someone who buys into, say, homoeopathy or crop circles, finds it easy to make the necessary leap to 9/11 conspiracy theory and — though Thompson doesn’t specifically say so — to Holocaust denial. Kollerstrom starts by seeming to believe in astrology, not as the reader of Russell Grant might, but as a form of pseudo-science, constructing an academic rationale for irrational belief. His next step appears to an acceptance of alchemy; from that he moves to conspiracy theory (9/11 and 7/7); this takes him to historical revisionism; and, in turn, finds him not just dabbling, but immersed, in the most extreme form of Holocaust denial. And all the way along, he convinces himself that he is one of a small band of seers who, almost alone, understand the real underlying patterns of the world.