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Erica Brown

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Erica Brown,

Erica Brown

Opinion

We all need to confess our sins

View from the USA

October 6, 2016 10:58
3 min read

Many Jews have admitted to me that they secretly wish we had a confession box, a shadowy dark space to unburden ourselves of our own dark deeds in anonymity. A priest friend who listens to confessions about 10 hours a week (by the way, that's a small part-time job) says anonymity is not easy when you work in a community and most of your confession box visitors are repeat offenders.

Instead, we Jews gather in synagogues with hundreds of coreligionists on Yom Kippur and very publicly recite a "sin script." We beat our chests - it's not a real beating, just a small guilt tap, really - and the confessional prayers we recite are pre-prepared and in the plural. Maimonides writes in his Laws of Repentance that we should go through a personal change process that includes confession, regret/shame and then a pledge not to do it again. But, since most of us are crazy busy, we wait until Yom Kippur for introspection and what we need to tackle as individuals collapse into the fast-paced choreography of the service, washing right over us.

Every year in this season, I find myself in adult classrooms trying hard to create a reflective space. I ask people to customise their sin list according to their work, home life or volunteer commitments. I never ask for more than three "al chets" – "For the sin of…" I do ask participants to use the traditional text framework. Sin is a loaded word and doesn't fit neatly into the lexicon of modern sensibilities. But I find that it is a powerful word because it labels rather than sanitises our own human failings.

I might meet a group of Jewish lay leaders at a board meeting and ask them to write down two of their own leadership sins and one for their board on a small index card. They don't have to share, but many of them find relief in sharing their struggles and hearing those of others.