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Rabbi Dr Yoni Birnbaum

ByRabbi Dr Yoni Birnbaum, Rabbi Yoni Birnbaum

Opinion

Shabbat UK is reclaiming Shabbat for all Jews

November 17, 2016 12:21
The Shabbat UK bus on tour in London
3 min read

It's not often someone thinks of a really great new idea, something which captures the public imagination and takes the world by storm. Think of President Kennedy's challenge in 1961 to put a man on the moon by the end of the decade. Or more recently, the Ice Bucket Challenge, which raised over $100 million for the ALS Association, helping sufferers of degenerative motor-neurone disease.

One of the great new ideas to emerge over the last few years in the Jewish world is the "Shabbat Project", known here as "Shabbat UK" and celebrated last weekend. The brainchild of South African Chief Rabbi Warren Goldstein, it is designed to encourage as many Jewish people as possible, regardless of their level of religious observance or denominational affiliation, to observe and celebrate one Shabbat together in its entirety.

Like many great ideas, it simply translates an ancient aspiration into a contemporary context. Take, for instance, President Kennedy and the moon landings. For millennia, humans had gazed up at the moon wondering what it was really like and whether they would ever set foot on it. Kennedy's challenge captured that human aspiration and turned it into an achievable reality. Shabbat UK is strikingly similar. Shabbat has had a special aspirational place in Jewish hearts since time immemorial. As an institution, Shabbat is consistently rated by Jews as one of the most loved and cherished aspects of their Jewish identity. Shabbat UK perfectly captures that spirit and attempts to make it an achievable reality for all.

But there is something else about Shabbat UK. Good ideas become great when they connect directly to the lives of ordinary people, have a sense of purpose, and crucially, an achievable aim. The real aim of Shabbat UK is far greater than simply encouraging more Jews to keep one Shabbat. It is ultimately designed to help solve a deep-rooted paradox about Shabbat.