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Jews should know that bans on speech can always backfire

The repression of two very different conferences in Europe last week — in Berlin and Brussels — brings home the issues raised when the free expression of views is called into question

April 25, 2024 14:43
Emir Kir_GettyImages-497649922
Mayor of Saint-Josse Emir Kir (THIERRY ROGE/AFP via Getty Images)
3 min read

Every now and again, events organise themselves as though a higher power was trying to make a point. So last week, in the capitals of two European countries, entirely separate conferences from two very different ends of the political spectrum found themselves banned.

In Berlin, it was an event calling itself the Palestine Congress that got shut down by the authorities. In essence, it was the usual hard-left anti-Zionist affair, in which various speakers would agree with each other about how dreadful Israel is (and has always been), that the operations in Gaza amount to “genocide” and that everyone who doesn’t agree with this position is complicit in mass murder.

Apparently, as a speaker called Salman Abu Sitta was about to address the gathering via a video link from Britain, the police appeared in the building and had the power shut down. In addition, several people were banned by the federal government from entering Germany to speak at the conference, including that noisy darling of the media, Yanis Varoufakis. The pretext for the ban was the belief that the event contravened Germany’s strict policies on the expression of antisemitism, though you may wonder why if the UK can stand for a Sitta, the Germans can’t. Or vice versa.

Anyway, three days later the same thing happened to the National Conservatism conference being held in Belgium. The original venue was a ritzy set of rooms in the European quarter, home to the main EU institutions. Alas, the European quarter is in the neighbourhood of Saint-Josse-ten-Noode, whose mayor is a former Socialist Party member called Emir Kir. His rationale for ordering the closure of the conference appeared to be twofold: firstly that its speakers were preachers of hate and secondly that the event might lead to civil disturbances.