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Jonathan Freedland

ByJonathan Freedland, Jonathan Freedland

Opinion

Israel needs to wake up and smell the coffee

It would cost Israel little to allow the people of the West Bank the basic freedom to trade and travel, rights all of us would regard as essential, writes Jonathan Freedland

March 21, 2018 18:07
A Palestinian protester hurls stones at Israeli soldiers during clashes after a protest against the expanding of Jewish settlements in Kufr Qadoom village near the West Bank city of Nablus on March 16
3 min read

We’ve got so much else on our minds just now. If it’s not Trump or Brexit, it’s former Russian spies attacked with a nerve agent on the streets of an English city or the realisation that our most intimate confidences on Facebook are not secret at all. Meanwhile, we’re only ever a couple of clicks away from someone suggesting that the hidden hand behind any and all of these horrible developments belongs to Israel or Zionism or the Jews. Just this week a local politician in Washington, DC posted a video in which he explained that heavy snowfall in the US capital was the work of…the Rothschilds. (I wish I were making that up.)

Given all that, you might feel you have no room in your head or heart left for the plight of a few baristas in the Arad branch of the Israeli coffee chain, Aroma Espresso Bar. The manager there heard some of the staff speaking in Arabic and ordered them to stop, reportedly arguing that it compromised the dignity of customers who don’t understand the language. Aroma backed the manager and are now the subject of a campaign, backed by the New Israel Fund, that says Arabic is the language of one in five Israeli citizens and to ban them from speaking in their mother tongue is discriminatory and unfair. Those campaigners might point to Israel’s Declaration of Independence, 70 years old in May, which guarantees freedom of language.

If this were only about one rogue coffee shop, I wouldn’t be troubling you with the details. But this particular smell is not confined to Aroma. On the contrary, the row in Arad is a small and relatively mild example of a pattern of inequality and worse that persists both inside and outside pre-1967 Israel.

A few numbers tell the basic story. On a visit to the country earlier this month, I heard the mayor of the mainly Palestinian town of Tayibe — a moderate technocrat elected as an independent — explain how he struggles to provide education for Tayibe’s children on a budget that allocates around 460 shekels to each pupil, compared to 1600 per pupil in the nearby and mainly Jewish town of Kfar Saba.