It’s been a rubbish year, but at least they have turned up some new scrolls. It was reported last week that a big recent survey of the caves at Qumran, conducted as part of anti-looting drive by Israel’s Antiquities Authority — a kind of AC 12 of the artefacts world — discovered lots of new (by which I mean very old) material.
I love a good scroll, even if it is usually in small fragments. In a sweep of 500 caves, the grave rozzers discovered what appear to be bits of the Book of Twelve Prophets — apparently also known (rather slightingly, I feel) as the minor prophets — plus some coins, a basket and the bones of a child.
On dating it, it turned out that the basket had already been in the cave for 4,500 years (roughly the period between today and the era when the second tallest pyramid at Giza was built) by the time the girl was laid to rest there. And she had been there for 1,500 years before that same pyramid, and 4,000 before various ancestors began copying out the words of Zechariah and Nahum that others deposited in the cave. In other words, those caves were in use for a very, very long time.
So that news really cheered me up. But then I was reminded by one of those Netflix we-think-you-will-like-this email prompts of a case in which I first became interested 20 years ago. It was for a series about the murderous Mormon forger Mark Hofmann. Hofmann, a resident of Salt Lake City, was in some ways almost exactly like our own “Bolton forger”, Shaun Greenhalgh. From boyhood, he became adept at using materials and techniques to manufacture art and artefacts, starting with altering coins to make them appear rarer than they actually were, and then creating false provenances for them. Hofmann could create almost anything, including what appeared to be genuinely new Emily Dickinson poems.