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Opinion

Could Bibi give up his coalition for a Saudi deal?

Netanyahu knows that Crown Prince Mohammed bin Salman will have a 'shopping list' of concessions for the Palestinians, he also knows what his allies at home will find acceptable

September 28, 2023 11:23
Jews pray while activists protest against gender segregation in the public space in Tel Aviv on Yom Kippur Credit Flash90
Jews pray while activists protest against gender segregation in the public space during a public prayer on Dizengoff Square in Tel Aviv, on Yom Kippur, the Day of Atonement, and the holiest of Jewish holidays, September 25, 2023. Photo by Itai Ron/Flash90 *** Local Caption *** יום כיפור כיפורים כיכר דיזנגוף הפרדה הפרדה מרחב ציבורי תל אביב
5 min read

Whatever the outcome of Israel’s ongoing political and constitutional crisis, the events of Yom Kippur in Tel Aviv this week will be remembered as a low point.

Clips circulated earlier this week of a rowdy confrontation between secular Telavivians and religious Israelis — some local and others who had come from out of town — who tried to hold prayers with a separation between men and women.

It may not be directly connected to the nine-month struggle over the government’s “legal reform” but it was, without a doubt, a direct consequence of the deep split it has caused in Israeli society.

The mass Yom Kippur prayers in Dizengoff Square began in 2020 during the second wave of Covid 19, when the shuls in Tel Aviv were forced to close. They were seen then as a unifying event for Telavivians of all walks of life.

The event was repeated in the next two years even when the synagogues were open.

But in 2023, after nine months that have pitted Israelis against Israelis fighting for the very identity of their country, such a scene is no longer possible.

The situation is made no easier by both sides having a totally factual and justifiable narrative.

Those protesting against the segregated prayers are right in saying that the far-right national-religious group Rosh Yehudi, which organised the prayers, was acting in contravention of City Hall’s decision not to allow physical barriers in public spaces, a decision backed up by court rulings, and was in effect imposing an Orthodox tradition in an open area used mainly by secular citizens.

And even if the separated prayers had taken place in previous years (in the first year there had been no barriers of any kind) things have now changed and the secular will no longer tolerate an organisation with links to homophobic rabbis.

Rosh Yehudi, its supporters and many of those who arrived on Yom Kippur eve to pray in Dizengoff Square, are right in saying that while they tried to carry out a hallowed Jewish tradition, they were heckled and jostled by a group of ultra-secularists who prevented hundreds of Jews from peacefully praying there on Yom Kippur. Both narratives are essentially true and both groups cannot currently co-exist peacefully in today’s Israel.

As Yom Kippur ended, politicians on both sides of the divide rushed in to score political points. Unsurprisingly, Benjamin Netanyahu took the lead: in his statement he rushed to distinguish between “left-wing protesters” on the one side, and “Jews” on the other — as if both sides weren’t Jewish.

But even he preferred not to dwell on the event too much. After all, he had returned to Israel only a few hours before Yom Kippur and he wants Israelis to focus now on only one thing: the prospects of peace with Saudi Arabia.